Journal Abstracts

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    From the observation of the bonding behavior that the newborn shows even during the first hours of life, the high degree synchronization and transaction that he shows during interaction with his mother, and the capability that many mothers have of immediately establishing a relationship with him, we can arrive at the conclusion that bonding after birth, described by many authors as a separate entry, is really the continuation of the intrauterine contact that began long before.

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    This paper present a thesis that babies are conceived psychogenetically at the same time that they are conceived physically. The manner of their conception becomes an unthought known as part of their being. The term magic babies has been chosen to indicate babies that are produced by various reproductive technologies. The implications of reproductive technology for the welfare of the babies being produced, for their conceivers, bearers and rearers, for their siblings, grandparents and extended family, for their potential children and grandchildren, and for society will also be discussed.

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    In the Western world, the beginnings of parenthood have been obscured by the pervasive materialism of medicine and psychology which doubts the cognitive status of neonates and denies the human aspects of fetal behavior. This has led to confusion about the nature of parenthood and when it begins. What is currently referred to as "early" parenting begins after birth and is at least nine months late. If discoveries in prenatal psychology are to be taken seriously, early parenting begins after conception and very early parenting begins before conception.

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    This paper advances the thesis that the high but little commented on global prevalence of abortion which amounts to 25% of the unborn being aborted world-wide, is mobilizing an almost universally denied and repressed dread of being aborted which is present to varying degrees in the unconscious of most humans, and that this dread and the defenses against facing it are transferentially acted out in the form of quiet or conspicuous individual and social regression.

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    This paper explores the effectiveness of the Firstart prenatal stimulation method applied to a sample of maternity patients at University Hospital "La Fe" in Valencia, with 71 women in the control group and 101 in the experimental group. Both groups were enrolled in the birth preparation course offered at the hospital. In addition, future mothers in the experimental group wore a waistband equipped with small speakers connected to a tape recorder which played a series of eight tapes of violin sounds.

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    Evidence of birth and prenatal memories has been postulated as revealing itself in myth, fairy tales, and works of art. This paper presents natalistic symbology as previously proposed by Otto Rank (1929), Nandor Fodor (1949), T. W.

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    This paper will illustrate how the sequelae of prenatal trauma can be transferentially expressed in a variety of pathological symptoms in postnatal life. An in-depth examination, based on a receptive posture in the therapist, often reveals that the traumatized unborn in the patient has developed a congenital diathesis which has predisposed him to have repeated postnatal reenactments symbolic of the original pre-natal trauma. This diathesis cannot automatically be assumed to be an expression of genetic endowment.

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    A host of corresponding sensations and dynamics may be present during birth and during sexual abuse. Physical, emotional and environmental similarities between the original experience of birth and sexual abuse imbue these traumas with common symptomology, feelings and life patterns. The "terrain" of both traumas is the body which often stores both memories and affect. Later sexual abuse traumas often become merged with earlier birth and prenatal traumas. In the therapeutic setting the symptomology, abreaction and artistic expression of these two issues can be highly similar.

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